Friday, March 4, 2011

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A model of Christian (1)


A Model of Christian (1)

St. Paul received news of faith and charity of the early Christians of Ephesus. It is filled with joy and gratitude. They wrote that he continues to give thanks to God about them because they have understood the message of the Gospel, which they equated the preaching and can thus serve as a model for other communities. While he rejoices, he keeps "remembering you in my prayers" (Ephesians 1: 15-16). He does not condone nor loses interest in the situation. He knows, for example, that some believers are quick to return to their previous errors. This he blamed the Galatians: (read more ) "Poor crazy Galatians, who hath bewitched you, who have had their eyes the image of Jesus Christ crucified? (...) Are you so mad? Start with the Spirit and now ending with the flesh? "(Galatians 3, 1.3). It's something to be sorely surprised. "I am surprised that you so quickly deserting him who called you by the grace of Christ to move to a different gospel "(Galatians 1, 6).
is why Paul prays that the Ephesians are on track and continue to give an example of faith and charity "towards all the saints" (Ephesians 1, 15). He shows us here that we must also always raise our prayer to God for our brothers in faith, asking God to help them with His grace, for they are always exemplary witnesses of the faith, burning homes sanctity of Evangelicals and fearless.
In his prayers, the Apostle calls the spiritual gifts for the faithful: "May the God of our Lord Jesus Christ, Father of glory, give you a spirit of wisdom and revelation for the well know himself "(Ephesians 1, 17). Certainly a knowledge of the Lord. But this knowledge is still imperfect and very limited. The better we know our Lord and we will be challenged to live our faith and live charity towards all, as he did. It is good to ask the Lord that he reveals more to us, it made itself felt more deeply. It really depends on the circumstances in which we approach our moments of prayer and we will receive the Holy Eucharist. Because there are ideal opportunities to know oneself and to let God shape us as he pleases.

(more ...)

Thursday, March 3, 2011

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Déjacque or passion anarchist

"" Every day added to our grief mourning
The image of the golden calf papered each threshold;
was the god of time, and the only belief
The talisman which alone gave strength and power " [1]

Déjacque Joseph was born December 27, 1821 in the heart of the popular Paris in the Faubourg St. Antoine. Louis XVIII, brother of Louis XVI was beheaded in 1793, still governs the country for three years. Another of his brothers Charles X, succeeded him until 1830.

Early fatherless, Déjacque is studying Primary School Salisbury Street Lenoir (now Aligre), where his mother worked as a seamstress to come to pay his pension. Entered in 1834 at the age of 12 years as an apprentice in trade wallpapers in a factory in the Rue Lenoir, it becomes committed from 1839 to 1841 sales to a merchant's Boulevard des Capucines. This is

then nine years since the crash of the Three Glorious Days of July 1830 [2] has brought to power Louis Philippe, descendant of another branch of the royal family. In 1841, while his mother is now in Montrouge governess in a sailor in retirement Déjacque agrees to turn in the Navy. He discovered the Orient Seas (perhaps aboard the frigate Calypso), but mostly military authoritarianism. Fifteen years later, the results of this experiment will be summarized in two words in his journal The Libertarian (No. 5, August 31, 1858):

- A leader is always right
(Send a Lieutenant Commander to a sailor )
- The authority is always wrong
(The ex-sailor)

Returning to civilian life in 1843, has always Déjacque salary as clerk in a store wallpaper and velvet, rue Louis-le-Grand . Her employers describe the successive "of pride and independence excessive , Until a violent argument with his boss last terminate in 1846 any possibility of working as a salesman. He will find more, now, on the other task than that of worker-gluer or painter. That year is also the beginning of a global economic crisis, which saw unemployment and mortality increase. In 1847, riots broke out in several industrial areas, as in Tourcoing, Lisieux, Mulhouse, Amiens or Roanne, while the poor harvests of 1846 leading to food shortages in the country. Finally, the war of conquest of Algeria drags on for nearly seventeen years in a general indifference, while beginning to weigh heavily on the state budget.

Often unemployed after his dismissal, Déjacque with 25 years in 1847, wrote his first poetry society. "

The following read here: http://non-fides.fr/?Dejacque-ou-la- passion-anarchist

[Introduction to Joseph Déjacque, Around The question revolutionary, Mutines insurgencies, January 2011, pp. 5-32]


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[Grenoble] in solidarity Occupation: Orange is the Thune in jail ...

"Under the week of solidarity and fight against Punishment, Thursday, Feb. 24 around noon, a dozen people came in an Orange store center city to denounce the exploitation of inmate made by Orange-es. A tag on the display laptops: "Orange takes advantage of the repression by exploiting the prisoner-es", leaflets and stickers with the text below have redecorated the shop.

Orange is the Thune in jail ...

The specter of prison hanging over our rebellion and aspirations, is this threat that wants to reduce our lives. Fear of repression, more or less consciously, leads us to content ourselves with professional roles family and society which prepared us-es. Lose his life at work or at (pretend) to search for a means of crust, and "spend" his time "free" with the meager consolation that "it could be worse" and forget just living ... But in democracy market, the prison is also an important source of profit for companies that provide construction and management, maintenance, and all those "with" sub-contracting will be searched in the workforce and malleable cheap ...

Orange is one of them. In its website, the company speaks for rehabilitation work to give a respectable image. Specifically:
- it contributes to blackmail the prison administration (PA) for remission,
- it exploits es held by paying them a pittance (later Racketeer by the company that provides products of first necessity),
- it keeps out low wage costs.

In this sanitized city center, we hear the clatter of wallets, laughter polite people on the terrace and in the districts newly rehabilitated some people make the sleeve and the cops who patrol shall ensure that each remains in its e- place. These decorative polished and glazed, prisons and seedy neighborhoods are just facets of the same reality where each e-the illusion of power at least a minimal degree change of condition. Everyday Democracy and capitalism lull us and isolate us further into the logic of individual survival.

Because we want a world without report or authoritarian rule, a world without prison labor or, multiply the offensive against those who participate ... ... Rubbish! "

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God's Love for us (2)


God's Love for Us (2)

This grace, in fact, God "has lavished on us with full of wisdom and intelligence "(Ephesians 1, 8), and" by grace are ye saved through faith. And it does not come from you: it is the gift of God "(Ephesians 2: 8). A pure gift.
"So it's business or who wants or that runneth, but of God who shows mercy" (Romans 9, 16). It took the Lord into our world, take a mortal flesh like ours, capable of suffering and death on the Cross so that we are indeed saved: (read more ) "Just Indeed, by the disobedience of one man all the others were made sinners, likewise also through the obedience of the one all others will be constituted righteous "(Romans 5, 19). Hello
This comes exclusively from God. "It just does not works, so no one can boast. We are, indeed, his work has been created in Christ Jesus for good works which God has established the program for us to put into practice "(Ephesians 2: 9-10). "Know that the Lord is God: it is he who made us and we belong and we are his people and the sheep of his pasture" (Psalm 100, 3).
It costs no doubt man, especially one who is rebellious, to recognize this condition as a creature and having everything to God. But it's not changing his refusal anything in reality. We were created, says the Apostle here, to do good, to do good works like Christ, "who gave himself for us to redeem us from all unrighteousness and acquired by purifying a people applied to all good works" (Titus 2: 14).
May we actually apply to do good in all circumstances, in different circles of our lives.

(end)

Wednesday, March 2, 2011

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God's Love for us (1) The Court of the Gentiles


God's Love for us (1)

St. Paul reminds the Christians of Ephesus in what condition they were before receiving the announcement of the Gospel: "You too were in the state death for the sins and the sins that once you commit commonly along the course of this world, like the prince who reigned in the air, the spirit who is currently serving his action men rebels "(Ephesians 2, 1-2). Christians in Ephesus came almost all of paganism. But this recall may also contact each of us, since we are marked by original sin, and therefore "son of wrath."
But then, "God in the riches of His mercy, (read more ) pushed by the great love he loved us, made us alive with Christ even when we were in a state of death for our trespasses "(Ephesians 2, 4-5). Indeed, when appeared the goodness of God our Savior and His love for men, he saved us (Titus 3, 4-5). It is a very consoling truth. The great reality of the Christian life: "The saving grace of God, indeed, appeared to all men" (Titus 2, 11). But people do not accept all this goodness and love of God, and therefore do not all want to enter into the mystery of the saving grace: "We too were one of them, when we formerly lived immersed in the lusts of the flesh, subject to the orders of the flesh and evil desires, and were by nature doomed to divine wrath as others "(Ephesians 2, 3). Them, they want to remain in this condition which they believe suits them. Maybe before the world, but certainly not before God.
"By grace you are saved" (Ephesians 2, 5). Neither is there salvation in Jesus Christ. "Both, we believe that by the grace of the Lord Jesus that we are saved" (Acts 15, 11). Denying Christ is close to grace. However, grace is absolutely necessary for salvation. We know of no other way than this.
So in his love and mercy, God "raised us up with him and made us sit with him in heaven in the person of Jesus Christ" (Ephesians 2, 6). For him, "We granted all spiritual blessing in Christ" (Ephesians 1, 3). Jesus ascended to His Father with his most holy humanity, ensuring that our nature can receive "grace upon grace."

(more ...)

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Tuesday, March 1, 2011

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Dictatorship or democracy is always capitalism that fattens

" On the night of February 24 to 25, a roll of 16 meters was deployed bd St Martin (10th) in Paris

Solidarity with insurgents in the Maghreb and elsewhere! "



http://paris.indymedia.org/spip.php?article5933

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yesterday to protest Vottem: Story of protest against the detention centers

A story among others.

We were there before the forty Vottem center closed, our hearts still hot news of rebellion in the camp Steenokkerzeel only last week, and the possibility of escape so close at hand. A noisy band, determined. Some people climb the gates, others are starting to tap it. One mouth and one mouth, firecrackers fart everywhere, fireworks are launched, there is one that does not leave, big explosion, it's nice to hear such a boom to a place so awful. Some residents leave their homes, the smile on his face. After the fire Steenokkerzeel last week, making it unusable two-thirds of the prison, some rioters had been transferred to Vottem, among others. Of the 150 undocumented who came to be violently evict a busy place at Anderlecht, 17 had been locked in Vottem, 5 already on the damn plane spoiler. We arrived a little after 17h, the enclosed had just left the yard, and we heard little feedback from within. When clips are flying over the railings, you can hear cries of joy. After a short half hour, hand in protest and are passed from prison guards to watch us in numbers, they are insulting all the names. The demonstration and continues down towards the Citadel, to cries of "solidarity with the undocumented, with the rebels," "Brick by brick, wall by wall, destroying all the prisons," "Freedom for all, That break wall. On two occasions, the road is blocked in an attempt to slow the cars a few cops who follow us. Some time before the chickens arrive, you cling together, we pass the dam. They try to stop a companion, it is hard. A cop gets a slap in the face. After the chaos, several cars of cops come from everywhere, some people are pressed to the ground, violently. Others were arrested nearby.

Soon after, I found myself trapped with a dozen other cops that have decided to remove from the street. Denial of the identity card. Refusal to answer them nicely. Handcuffed. In combination, we hear on their radio that a car had been deteriorating on the ground of the prison, there is a movement in the detention center. We spend a lot of patrols rushing towards the center. We do not not much more.

We land in cages cell of the police office of Herstal, this small village which also hosts the FN weapons plant that sends its arms around the world to kill the rebels. No luck, when the state is filling their pockets with big arms deals, it is not surprising that they are actually used. Hypocrites.

In the police station, they force some of us to dress fully, to make three inflections. Fliquettes had the desire to see the ass. The same fliquer that we had deeply humiliated when he was searched during the arrest (it goes into our pants, rubbing our breasts), is pleased a second time. A companion begins to holler, others respond. After, they try to take pictures, the first passing, resists fiercely. Four cops jump on him, arm locks, hair pulled out. She screams, others respond, tap the cell doors. She persists. No pictures. The cops are fed up and let go of the case. After, just a simple 'no', nobody is taking their picture. Like what pays the fight. After a few 'no, I refused, the cops are struggling even more to seek statements, even refusing to sign the declaration. Around 20h, we are all released.

Everything will go. Greetings Steenokkerzeel rebels, the rebels everywhere, the companions (Olivier, Dan, Ivan) who are currently locked in a Paris jail for their involvement in the fight against detention centers, against all confinements. Their struggle, like ours. "

http://bxl.indymedia.org/articles/1139

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Centers on fire: a small gesture of solidarity

" Solidarity with the fight being held here and elsewhere.

Last week, the detention centers Steenokkerzeel (Brussels, Belgium) and Gradisca (Gorizia, Italy) were almost entirely burned by selected. Last Friday of the Vincennes (Paris) has experienced two outbreaks of fire, Cramer least one cell (which they call "chamber"). An undocumented immigrant has been badly beaten by the cops and sent to hospital, while others demonstrated in the court with cries of "Freedom".

Sunday, February 27, Paris. A small gesture of solidarity with imprisoned in special prisons for these foreigners. The glass of the local Socialist Party and his door smashed street Sarasate (15th), followed by the front windshield and rear of any diplomatic car and a second Sin & Stes (one of the vultures who clean fattens on the market for detention), rue de la Convention.

Solidarity with the fight being held here and elsewhere.
fire to detention centers.
Freedom for all, with or without papers. "

http://nantes.indymedia.org/article/23132

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Beautiful as an air of rebellion, like a wind Freedom

" Public Letter # 2 - olive prison health

Letter olive from the Sante prison, 17/18 February 17/18 February 2011



These thoughts are those of someone frustrated at not being able, for the moment to express his anger in a limited way. Limited by walls, bars and guards. Limited by the relative inability to share this with others angry inmates. Limited by the impossibility to fully share this anger, this rage, this revolt with fellow travelers. Traveling companions, friendships forged and complicity, not by chance but by the chance encounter between individuals bearing common desires, a common will to fight it with all our might to free ourselves of any Trust and any authority.

A willingness and desire, far greater than can be any border, ideology Morbid a magistrate, the opportunism of every politician, the dirty state function. will and desires that occur most often without warning, without negotiation with those who have decided to dedicate their lives to coercion and repression of desires. Will and desires that do not satisfy any religion that no border can not be separated, no prison can not totally suppress, no goods could be replaced. Which no punishment can not deter us.

Capitalism and the State and require us to sell us lies. Among them, the lie that today nothing would remain outside of the goods and sadness, politics and his poverty, labor and its subjugation of money and its domination. Nothing, apart from forced smiles to erase the pain of operations and an imaginary paradise to console us for the privacy of joy. Nothing, apart from the national, ethnic or religious, and their common oppression of the individual.

Tunisia, Egypt, Algeria, Libya, Bahrain, Yemen ... The showcase of the world is cracking everywhere, under the blows of reality, a reality that shattered the ideology of "best of all possible worlds." France, England, Italy and many other parts of the world, the "advanced democracies" are struggling to realize their old dream of perpetual peace and submission social development.

This quickly turns into the raging social revolt, and spread of a city, region, country to another, is presented as an unprecedented, unprecedented in history, that would be of a particular phenomenon and temporary economic crisis. a crisis which of course must be completed at one time or another, taking with it the end of the troubles and the resumption of business, the return to order. Another lie.

course domination is centuries-old, she was able to adapt, evolve, withstand multiple movements of resistance and refusal, until reaching its present form. But this appearance of continuity could never forget that social peace is a fable, like yesterday and today, thousands and thousands of people are not resigned to their survival conditions are imposed, s 'rather hard to take their hands full life from the perspective of a radical liberation of human relationships.

As we have seen early this year when all mediations (wage concessions, political and union negotiations) lacking, there remains hardly a military deployment and a bloody crackdown to quell the revolt. But we have also seen that the ultimate solution was not sufficient to extinguish the fire for good, even if the "balance sheet" is very heavy for the insurgents.

Beyond that they can "get" these rebellions, that the small list of "achievements" presented by the media (political rights, any increases in wages, "the press release and elections), beyond This so-called "revolution" that would constitute a transition between dictatorship and democracy, we consider especially the content of the ongoing insurgency. His actions, his targets carefully chosen from among the institutions of power (prisons, political party headquarters, police stations, banks and businesses, various government buildings), the combined strength of its unpredictability (as opposed to mounting points as the ritual place Tahir al Cairo) and its violent determination, his ability to stop for a moment the normality of work, economy and resignation, and his ability to disseminate, encourage everyone, man or woman, to leave aside its role in society to throw himself with rage and joy in battle, his ability to spread a great breath of hope, and to shit in their pants powerful here and elsewhere, those who fear that the revolt goes any faster than the container of goods.

Obviously, the revolt in itself is not free of contradictions and limitations: you can often see groups of protesters and insurgents-only rights, women remain in the background, or n 'appearing as a peaceful and symbolic. One can also see national flags waved along the same symbols of the state are attacked. You can see some politicians and religious buffoons put all their opportunism of scavengers in their race for vacancies of power, knowing how to use the fighting to put pressure on the leaders in place, and openly condemn the revolt when the latter exceeds the door and dreams they would never hear about. You can see soldiers refusing to fire into the crowd - with too few moments - but tomorrow will assume without much doubt their mission while maintaining the new order more or less democratic. We can see several hundred inmates, who managed to get the trunk back to themselves in jail to call for the state.

Despite these limitations, the current uprising is not extinguished as a small fire straw. The prisons are starting to burn out in Libya (Tripoli and Benghazi) and no doubt the images of today inspire uprisings number of rabid, and will remain for some time in their minds, giving us courage and inspiration to turn our anger into action.

That leaves everyone-not to put a little, a lot, passionately, his, throwing gasoline on the fire and spit in the face of power

For the insurgency, for freedom

Olivier "

Cytherea Mandİngo Vİdeos



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in Paris 24-25 March

The "Court of the Gentiles" in Paris 24-25 March

At the instigation of Pope Benedict XVI, a series of events will take place in Paris on 24 and 25 March, under the title of "Court of the Gentiles," to foster debate between believers and nonbelievers . Under the chairmanship of Cardinal Gianfranco Ravasi will be held three conferences on "Religion, light and reason together." The first will be held on 24 to Unesco, with the participation of Tony Blair, former British prime minister who converted to Catholicism in 2007, Giuliano Amato, former president of the Italian Council of Ministers, scheduled for March 24 in the morning followed by a gala evening. The President of the Republic, Nicolas Sarkozy could be present.
The second symposium will be held at the Institute of France, with a probable intervention of the Minister of Culture Frederic Mitterrand, who raises the question of God.
The third is held at the Sorbonne, Valerie Pecresse, minister of higher education and research should then be expressed.
A roundtable conclusion will meet at College of Bernardine.
Finally, the icing on the cake will be an intervention by a quarter of an hour video of Pope Benedict XVI to address youth gathered on the cathedral square Notre-Dame de Paris, young people are invited to reach many, because there is no need of invitation.

Monday, February 28, 2011

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[Paris]: against all confinements

" But what is that sweet sound of glass in the night? This glass will crack and sometimes fall to the ground?

But what is that sweet sound of glass in the night? This glass will crack and sometimes fall to the ground? This, for example, on the night of February 27 to 28 in Paris, the windows of the Red Cross Street Lemonnier (Paris-12), next to the tag "collaborator evictions. It is also one of the windows of a van Eiffage (manufacturer of jail) L. Street Frot, a Renault garage (exploiter of prisoners) Lepeu street and a temp agency Synergie (deadbeat undocumented) Rue du Chemin Vert (Paris-11).

The fight against all confinements continues here as elsewhere.
Thought for Ivan, and Dan Oliver, imprisoned for nearly two months ... "

http://nantes.indymedia.org/article/23122

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The police do not care Montreuil our mouth

" Yesterday, Sunday, 27 ie, in the early afternoon, cops arrested a fellow at door montreuil while protesting against the arrest of a ragman. They have pleaded for a smoke that had been lit to say he wanted to use it against their vehicle. The comrades who were present during the arrest clearly saw the cops beat him in their van, and they were therefore invented to justify that he had wanted to rebel.

This morning we went to a score at the police for information about his fate and claim his release, and the cops have certified that they had released the day before at 23:30. We had trouble believing it because the comrade gave us any news, even though his cell phone was on and sounded. We were still in the police station when we received a message from him telling us he was out. We are then left, still quite suspicious, and stayed near the police station. We learned shortly thereafter by the lawyer that our comrade was still in custody to view. The cops have simply used the phone to our friend the brainwashing.

We are pretty excited then returned to the police, and have burned the local commissioner, who was clearly embarrassed. The comrade was released an hour later, after twenty hours of care to view. We do not know exactly what the consequences of this history. "

http://paris.indymedia.org/spip.php?article5937

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Chicoutimi (Saguenay) The Daily, March 10
Granby La Voix de l'Est, March 10 The Montreal
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Ottawa Citizen, March 10 The Soliel
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Sherbrooke La Tribune, March 10
Trois Rivieres Le Nouvelliste, March 10
Baie Corneau / Forrestville Objective North High cost, March 10
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Quebec Le Journal de Quebec, March 10
Le Reveil Chicoutimi Jonquiere, Rimouski March 10
Progres Echo Sunday, March 8
Rouyn / Noranda, The Citizen, March 8 St. Jerome
Mirabel Montmagny March 8
The People Cote-Sud, March 8
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Holiness for All (3) The

Holiness for All (3)

"Remember also that interested in us, giving us his grace, that we were struggling to attain holiness in the midst of the world, God also imposes the obligation of the apostolate. Understand that even a human perspective, the concern for the souls arises naturally from this choice, as expressed in a Father of the Church: "When you find something you were profitable, you try to attract others. You must therefore hoped that others with you on the path of the Lord. If, by going to the baths or the forum, you meet someone who is lazy, you invite him to accompany you. Apply this custom to the spiritual and earthly, when you go to God, do not alone "(Saint Gregory the Great, Homily in Evangelia 6, 6)" (St. Josemaría, Friends of God , No. 5) . (read more ) Christ "saved us: not for works which we have done in state court, but because of its mercy, through the bath when the Spirit regenerates and renews the Spirit that was shed on us abundantly through Jesus Christ our Savior, so that being justified by his grace we might become heirs in hope of eternal life "( Titus 3, 5-7). But not alone, except in the Church, the Church that Christ has come to himself "glorious, without spot or wrinkle or any such thing, which should be holy and blameless" (Ephesians 5, 27 ). We sanctify the Church, because it is what its holy founder, Jesus Christ has entrusted all means salvation. So "he strengthen your hearts so perfect in holiness before our God and Father at the coming of our Lord Jesus in the company of all the saints" (1 Thessalonians 3, 13).
Blessed Virgin Mary is the "all holy" and "Queen of the Apostles." Please, O Mary, your holiness to rebound on us so that we were looking more to love the Lord, not content ourselves with what we already do "Finally, brethren, we beseech Thee, and we urge you in the Lord Jesus, you have learned from us how you have to drive to please God, and thus you are driving, but do even more! "(1 Thessalonians 4, 1). And make sure that we do more to benefit the other graces that we receive. Yes, holiness for all.

(end)

Sunday, February 27, 2011

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holiness for all (2)

Holiness for all (2)

Each year, new year, people want to "eHealth". It's pretty ridiculous and very little supernatural. What we want above all others, it is a "holy year" and ask with the Apostle: "May the God of peace himself make you holy entire, and all your being - spirit, soul and body - be kept blameless for the coming of our Lord Jesus Christ "(1 Thessalonians 5, 23). That is what is truly important and lasting. St. Peter holds the same speech, again because it goes to the point: "In imitation of the saint, who called you, be holy, you also, in all your conduct, since it is written: Be holy, for I am holy "(1 Peter 1: 15-16). (read more )
Aim requires holiness to pray, to maintain an inner life, a life of relationship with God. "The inner life is an inherent requirement of the call that the Lord has sounded in the soul of every man. We must be holy through and through (...) the true Christians, true, canonization, otherwise we will have failed as disciples of one Master "(St. Josemaría, Friends of God , No. 5). It's possible, I said, through Christ. Because it is "sanctifying grace" in our soul, the way that we absolutely need to achieve holiness, which means the built in us day after day. "Behold, now he has reconciled you with him in his fleshly body through death to make you appear before him holy, without blemish or reproach "(Colossians 1, 22). We seek to lead us into being" blameless and harmless, children of God fault in a warped and evil generation, which you shine like stars in the world "(Philippians 2, 15).

(more ...)

Saturday, February 26, 2011

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[Tract] Solidarity with the rabid war against the state and power in the Maghreb and elsewhere

" For several months, the rebellion grows and spreads of Algeria to Iraq. Of Thousands of rebels, young and old, men and women shook the power stroke of demonstrations, riots, strikes. Ben Ali and Mubarak left. They are dying. According
the bourgeois and their allies (unions, parties, political organizations, journalists), "The people demand democracy." As if one could wish to be governed, imprisoned, dispossessed of our lives under the yoke of any plan. As if democracy would solve a magic wand all our problems. Bullshit.


Here in Europe the state is killing us with batons or imprisonment for some, once daily humiliation and misery for all. Here, the poor who lack the right papers are kept in the democratic camp, then expelled in charters. What the defenders of this world have to fear is no longer able to control us. It's here we stop going quietly from the factory to Lidl and HLM to the site. That they continue to do more of dough. Because everywhere, people organize without leaders, without money and realize that rain down from above that no beating.

When they advocate regime change, the return to normal a democratic transition when everything is unknown to explore and build is a direct attack against our will to take our lives, our freedom cons. They are afraid we doing all their fucking world in the air in a large bonfire, a thirst for life, at once, without transition. That's why they are appealing for calm, the resumption of work and routine, and certainly not for "our property".

This struggle, which engulfed part of the globe for several months, is ours. The struggle for life, for freedom of each and every one spits on the scoundrels who want specialized Us separate into specific geo-socio-politico-cultural.

We affirm our solidarity with the rebels fighting the other side of the Mediterranean and across the world against death.


For a world without borders or states
Solidarity with rabid war against the state and power in the Maghreb and elsewhere
Cheers Uprising

Contact mail: ergendeda [at] yahoo [.] En "


http://www.alsacelibertaire.com/?p=1605

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Holiness for All (1)

Holiness for All (1)

God "chose us in him before the foundation of the world, so we should be holy and without blemish to his eyes in the charity, We have, in their free will, predestined to be His adopted children through Jesus Christ "(Ephésiens1 4-5). This is the starting point of what Vatican II calls for universal call to holiness. According to the eternal plans of God all men are called to be saints, that is to say, like him, to join him by the life of Christ, given for each of us. "This free call we received from the Lord paints a very clear objective: personal holiness, as St. Paul said emphatically. "Haec is voluntas Dei sanctificatio vestra "(1 Thessalonians 4, 3), the will of God, your sanctification. (read more ) Do not forget: it is to conquer the summit that we are in the sheepfold of the Lord "(St. Josemaría, Friends of Die u, No. 2) .
We have a fundamental truth that Scripture keeps saying: For God does not call us to impurity but to holiness "(1 Thessalonians 4, 7). It is important that it is drummed into us, because we tend to easily forget the ultimate goal of our existence on earth and we as captivated and mesmerized by hardware problems.
Holiness. This is the goal that God already assigned to the chosen people: "For me, Lord, I am your God and you shall hallow ye holy, for I am holy" (Leviticus 11, 44). It was not easy for people to do this while for us it is much easier, since Christ, in flesh, we opened the door and showed us how it is possible to holiness in ordinary life. "He is our peace, which of the two peoples was one and shot the wall that separated them, hostility. In his own flesh, it repealed the law of commandments with his decrees: he wanted to incorporate these two peoples to create one new man, thus establishing peace, and reconciliation with God Cross and combined into one body , bringing the hostility to death in his person "(Ephesians 2, 14-16).

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Friday, February 25, 2011

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Publication of "The Gazette truant" N 1

"This is the first issue of The Gazette truancy (the News-letter Child truancy).

Contents of this first issue:

- News on the site
truant children - Childhood irregular (an excerpt from the journal Din)
- Educazione Democratica (birth of a journal of political pedagogy)
- Returns two-day Gender and Children
- An action against sexist toys
- And if we played in the street?
- "No!" Performance (anti-) authoritarian
- "We're not minus"
- Death-Point of Contact (file listing 11 million children makes the soul in the United Kingdom)
- Loppsi2: A new illiberal law

The Gazette wants to support information and questions about the criticism of ageism, categories child / adult as well as theories and practices relating thereto.

The Gazette published whenever necessary and possible, no guarantee of consistency. You can help by sending texts or images: childhood-Buissonniere (at) poivron.org

If you want to be es-informed of upcoming releases of Childhood truancy, there is a mailing list and of course this site inevitable and plentiful: Child- buissonniere.poivron.org

You can also read it online and contribute to its dissemination to the following address: http://enfance-buissonniere.blogspo ....
Feel free to comment and share.
this text is also available in: - PDF for download by clicking here (1.1 MB)
- HTML download, here (26.7 kb) "

http://www.infokiosques.net / spip.php? article833

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[Grenoble] Each e- hers: CCTV cameras (yet)

"Yesterday was published Feb. 24 in a plane Daubé new cameras installed in Grenoble in recent weeks ... The famous cloth said "they do not work before the month of April" ... more reasons to get rid of it fast! After

- images are: Watched by municipal police officers - stored eight days and one month (images viewed from the new building located Joseph Vallier_ yes yes, the very man who was attacked a few days ago .. .) Other info

section, Technoman engineering society has entrusted the implementation of a master plan (with the installation of cookies) ... ("Which provides, once the project is fully completed, an investment € 717 049 including about 500 000 € to the burden of maintenance ville_avec annual € 52 806)

we wish them a lot of fun ... "

PDF here

http://grenoble. indymedia.org/2011-02-25-grenoble-Chacun-e-la-sienne

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The Christian festival (2)


The Christian festival (2)

But Chrysostom also said: "Come! What these people call feasts and solemnities drunkenness and all the disruption that follows and indecent they derive naturally from this: the Church of God, in reverse of all this celebration called fasting, the contempt for the stomach and all the virtue that results. Here it is, the real celebration takes place where the salvation of souls, where peace and harmony, which are driven fantasy world, which are excluded from the cry and tumult, the race of butchers and slaughters animals for no reason. There is tranquility, peace smiling, love, joy, peace, gentleness and all goods which are the wages "(Homilies on Genesis 1, 1). le-tourneau.blogspot.com/2011/02/la-fete-chretienne-2.html "> (read more ) And so we did not think St. John Chrysostom is a fixation, that it stands alone against the orgiastic feasts of the heathen, pagans of all time, also include St. Gregory Nazianzen: "That's why we celebrate a solemnity not as profane, but in a divine not the way of the world, but in a way above the world, not as our party, but as that of Christ is ours, or rather like our Master, not like the disease, but as one of healing, not like modeling, but like the remodeling. And how can this be it? Let us garlands to decorate the hallways, assemble choirs of dance, decorate the streets to delight the eye, charm the ear, to offer the smell of perfume effeminate prostitution of the taste , to flatter touch: what are the paths open to vice and sin entries. (...) But let the Greeks, let the pumps and the solemn Hellenic. (...) We who have the Word object of worship, if we take some pleasures, let's take them in speech, in the divine law, in the stories, especially those that have earned us the solemnity this so our pleasures are related to it, not foreign to him who called us "(Speech 38 for Theophany).

(end)

Thursday, February 24, 2011

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The Christian festival (1)


The Christian festival (1)

The sense of celebration, we are told, is growing in our society. It's a festive society. For a yes or a no, it comes together, possibly abroad. Everything is an excuse to celebrate : A sporting event, a birthday, new year ... The one meets crowds heading to a place, each his bottle in his hand. "Partying" is a phrase that reflects a rather dismal state of affairs. This is just his throat, his stomach and abdomen ... There is no other prospect. And after the feast, pick people in a drunken ...
This kind of party, a Christian does not care. He said "no, thank you." He stands safely away. The Fathers of the Church ( read more ) have their time stressed the difference between the pagan holidays and Christian holidays, because the meaning of the festival is something eminently Christian. Christianity is festive in nature. We celebrate the coming of the Lord on earth and liberation from sin. We celebrate the different stages of our lives. We celebrate our saints and our saints of all time. These spiritual festivals, a high horizon therefore, not limited to a few celebrations that give the material "hangover" expressive image if any. Have hangover as a perspective is not very noble. Is to demonstrate a very poor humanity and sad, without ambition.
Speaking of Easter, St. John Chrysostom said: "This celebration is not only the earth but of heaven. Today, joy on earth, now rejoicing in heaven (...). Let no one grieve with his poverty: this is a spiritual feast. No rich exalt wealth, because no wealth can not contribute to the pleasure of this holiday. At parties from outside, in the secular parties that has a lot of wine drunk dry, where the table overflowing excites greed, where debauchery and loud laugh now lead their satanic, the poor are naturally unhappy while the rich radiates happiness "(Homily on the Resurrection 3). That is quite different. It is basically two separate worlds: that of the mind and the body, one that is turned toward eternal life and the one who sticks to the earthly realities of the present moment, one that counts with God and one who can be, knows that the evil

... (more ...)

Wednesday, February 23, 2011

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Grenoble: Breaking the Ice Centre of Engineering and Traffic Management Displays

"Bim ... bam ... boom ...

But what is that sound you heard last night (Monday night February 21 to Tuesday, February 22) resonate Boulevard Joseph Vallier? it showcases the sweet sound of the Centre of Engineering and Traffic Management, which cracks under our blows happy!

This "Centre of Engineering and Traffic Management "is one more tool in the" necessary security "Grenoble: there are centralized all images recorded by surveillance cameras of major roads in the township. pretext of flow management, we opportunity to spy on our every move, whether by bus, car, tram, bicycle ... The center also provides: geolocation buses with GPS in real time, the establishment of signs of Police Dynamics (sic), supervision of traffic lights and all access devices to road networks, and whatnot ... Anyway, a condensed what the powers that be have to offer: video surveillance, flow management, including human, social peace, planning and sanitized sanitizer ...

Because he represents everything against which we struggle, we addressed this symbol. It is also our way of expressing our solidarity with the arrested comrades-es, es-trapped, stuck-es, for trying out the framework that would impose on us.

Breaking all the walls, brick or glass, which enclose us every day! "

http://grenoble.indymedia.org/2011-02-22-Bris-de-glace-au-Centre-d

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Be Light (2)

Be Light (2)

This is not only a star, which guided the Magi to Bethlehem. This is a Light, the Light, which now guides the heart and mind of men who do not hide your eyes to not see it ... But God is the highest light, inaccessible, ineffable, that mind can not understand that words can not express that enlightens every rational nature. It is in the spiritual realities that the sun is among the sensible things: the more we purify ourselves, the more he shows us, the more he shows us, the more we love, the more we love, the more we grasp with the mind. He contemplates and includes himself, and it spreads out somewhat. (read more )
This light which I speak is one that allows itself to contemplate in the Father, Son and Holy Spirit (...) in the unique ray of the splendor (St. Gregory Nazianzen, Oratio 40 on baptism 5).
It is this light that we participate, and "in the midst of a wicked and depraved, you shine like stars in the world" (Philippians 5, 15). We are not the model. The unique model is Jesus Christ. But since each of us is a star, he must play the role of the Star of the East lead and also those whom we meet at Jesus, for they love and make him the gift of life. Let's play. For us to truly be a light on! So that in doing good, all the good that we can find other and recognize the true Good, God among us, and they welcome him with joy and gratitude in their lives.

(end)

Tuesday, February 22, 2011

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Be Light (1) False Prophets

Be Light (1)

"As long as you have the Light, believe in the Light to become children of light "(John 12, 36). What is this light, if not that which it is written that "the true light that enlightens every man was coming into the world" (John 1: 9), that is to say Christ? It is proclaimed "light turns to the Gentiles" (Luke 2, 32). Whoever receives Jesus Christ becomes a child of light. He no longer works in darkness, he stands still in the dark. it is no longer in doubt. It's amazing the wealth of baptismal grace. "But you, brethren, are not in darkness for the Day Lord overtake you as a thief all, in fact, are the children of light and sons of day "(1 Thessalonians 5, 5). (read more )
"The night is far spent, the day is coming" (Romans 13, 12), "and the true light is already shining" (1 John 2, 8), which "shines in darkness "(John 1, 5). "So let there the works of darkness, let us put on the armor of light" (Romans 13, 12). Therefore reject evil and do good. Let us set aside occasions of sin and seek to positively act with fidelity to the promises our baptism. "Conduct ourselves with decency, as daylight" (Romans 13, 13). "Go therefore the armor of God for the days you can resist evil and, at the end of the action, remain standing" (Ephesians 6, 13).
We are born in sin, but we have been reborn in the baptismal water, reborn to new life, the life of grace, a life of union with God. "So get up! "(Ephesians 6, 14). "You were once in darkness but now you are light in the Lord. Behave in children light "(Ephesians 5, 8).
But "nobody, after lighting the lamp, covers it with a vessel or puts it under the bed, but they put it on the stand, so that those who have come to light" (Luke 8, 16 ). "That so your light shine before men, that they may see your good works and glorify your Father in heaven" (Matthew 5, 16). Not that they glorify you, but glorify God. For if we became a light, that grace was illuminated at our baptism, not by us but by a gift of God is not for ourselves but for others it illuminates. For our good deeds, make daylight, demonstrate our love for God and His presence among us.

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Monday, February 21, 2011

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large solidarity with the uprising


(Click to download)

"displays in large format (A2) of Solidarity with the uprisings in the Arab world. Available at Acrata among others (32, rue de la Grande Ile [Brussels] / / open each Tuesday 16h-20h, every Thursday from 17h to 21h and every Saturday from 14h to 18h) "

http://bxl.indymedia.org/articles/1089