Friday, March 4, 2011

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A model of Christian (1)


A Model of Christian (1)

St. Paul received news of faith and charity of the early Christians of Ephesus. It is filled with joy and gratitude. They wrote that he continues to give thanks to God about them because they have understood the message of the Gospel, which they equated the preaching and can thus serve as a model for other communities. While he rejoices, he keeps "remembering you in my prayers" (Ephesians 1: 15-16). He does not condone nor loses interest in the situation. He knows, for example, that some believers are quick to return to their previous errors. This he blamed the Galatians: (read more ) "Poor crazy Galatians, who hath bewitched you, who have had their eyes the image of Jesus Christ crucified? (...) Are you so mad? Start with the Spirit and now ending with the flesh? "(Galatians 3, 1.3). It's something to be sorely surprised. "I am surprised that you so quickly deserting him who called you by the grace of Christ to move to a different gospel "(Galatians 1, 6).
is why Paul prays that the Ephesians are on track and continue to give an example of faith and charity "towards all the saints" (Ephesians 1, 15). He shows us here that we must also always raise our prayer to God for our brothers in faith, asking God to help them with His grace, for they are always exemplary witnesses of the faith, burning homes sanctity of Evangelicals and fearless.
In his prayers, the Apostle calls the spiritual gifts for the faithful: "May the God of our Lord Jesus Christ, Father of glory, give you a spirit of wisdom and revelation for the well know himself "(Ephesians 1, 17). Certainly a knowledge of the Lord. But this knowledge is still imperfect and very limited. The better we know our Lord and we will be challenged to live our faith and live charity towards all, as he did. It is good to ask the Lord that he reveals more to us, it made itself felt more deeply. It really depends on the circumstances in which we approach our moments of prayer and we will receive the Holy Eucharist. Because there are ideal opportunities to know oneself and to let God shape us as he pleases.

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Thursday, March 3, 2011

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Déjacque or passion anarchist

"" Every day added to our grief mourning
The image of the golden calf papered each threshold;
was the god of time, and the only belief
The talisman which alone gave strength and power " [1]

Déjacque Joseph was born December 27, 1821 in the heart of the popular Paris in the Faubourg St. Antoine. Louis XVIII, brother of Louis XVI was beheaded in 1793, still governs the country for three years. Another of his brothers Charles X, succeeded him until 1830.

Early fatherless, Déjacque is studying Primary School Salisbury Street Lenoir (now Aligre), where his mother worked as a seamstress to come to pay his pension. Entered in 1834 at the age of 12 years as an apprentice in trade wallpapers in a factory in the Rue Lenoir, it becomes committed from 1839 to 1841 sales to a merchant's Boulevard des Capucines. This is

then nine years since the crash of the Three Glorious Days of July 1830 [2] has brought to power Louis Philippe, descendant of another branch of the royal family. In 1841, while his mother is now in Montrouge governess in a sailor in retirement Déjacque agrees to turn in the Navy. He discovered the Orient Seas (perhaps aboard the frigate Calypso), but mostly military authoritarianism. Fifteen years later, the results of this experiment will be summarized in two words in his journal The Libertarian (No. 5, August 31, 1858):

- A leader is always right
(Send a Lieutenant Commander to a sailor )
- The authority is always wrong
(The ex-sailor)

Returning to civilian life in 1843, has always Déjacque salary as clerk in a store wallpaper and velvet, rue Louis-le-Grand . Her employers describe the successive "of pride and independence excessive , Until a violent argument with his boss last terminate in 1846 any possibility of working as a salesman. He will find more, now, on the other task than that of worker-gluer or painter. That year is also the beginning of a global economic crisis, which saw unemployment and mortality increase. In 1847, riots broke out in several industrial areas, as in Tourcoing, Lisieux, Mulhouse, Amiens or Roanne, while the poor harvests of 1846 leading to food shortages in the country. Finally, the war of conquest of Algeria drags on for nearly seventeen years in a general indifference, while beginning to weigh heavily on the state budget.

Often unemployed after his dismissal, Déjacque with 25 years in 1847, wrote his first poetry society. "

The following read here: http://non-fides.fr/?Dejacque-ou-la- passion-anarchist

[Introduction to Joseph Déjacque, Around The question revolutionary, Mutines insurgencies, January 2011, pp. 5-32]


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[Grenoble] in solidarity Occupation: Orange is the Thune in jail ...

"Under the week of solidarity and fight against Punishment, Thursday, Feb. 24 around noon, a dozen people came in an Orange store center city to denounce the exploitation of inmate made by Orange-es. A tag on the display laptops: "Orange takes advantage of the repression by exploiting the prisoner-es", leaflets and stickers with the text below have redecorated the shop.

Orange is the Thune in jail ...

The specter of prison hanging over our rebellion and aspirations, is this threat that wants to reduce our lives. Fear of repression, more or less consciously, leads us to content ourselves with professional roles family and society which prepared us-es. Lose his life at work or at (pretend) to search for a means of crust, and "spend" his time "free" with the meager consolation that "it could be worse" and forget just living ... But in democracy market, the prison is also an important source of profit for companies that provide construction and management, maintenance, and all those "with" sub-contracting will be searched in the workforce and malleable cheap ...

Orange is one of them. In its website, the company speaks for rehabilitation work to give a respectable image. Specifically:
- it contributes to blackmail the prison administration (PA) for remission,
- it exploits es held by paying them a pittance (later Racketeer by the company that provides products of first necessity),
- it keeps out low wage costs.

In this sanitized city center, we hear the clatter of wallets, laughter polite people on the terrace and in the districts newly rehabilitated some people make the sleeve and the cops who patrol shall ensure that each remains in its e- place. These decorative polished and glazed, prisons and seedy neighborhoods are just facets of the same reality where each e-the illusion of power at least a minimal degree change of condition. Everyday Democracy and capitalism lull us and isolate us further into the logic of individual survival.

Because we want a world without report or authoritarian rule, a world without prison labor or, multiply the offensive against those who participate ... ... Rubbish! "

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God's Love for us (2)


God's Love for Us (2)

This grace, in fact, God "has lavished on us with full of wisdom and intelligence "(Ephesians 1, 8), and" by grace are ye saved through faith. And it does not come from you: it is the gift of God "(Ephesians 2: 8). A pure gift.
"So it's business or who wants or that runneth, but of God who shows mercy" (Romans 9, 16). It took the Lord into our world, take a mortal flesh like ours, capable of suffering and death on the Cross so that we are indeed saved: (read more ) "Just Indeed, by the disobedience of one man all the others were made sinners, likewise also through the obedience of the one all others will be constituted righteous "(Romans 5, 19). Hello
This comes exclusively from God. "It just does not works, so no one can boast. We are, indeed, his work has been created in Christ Jesus for good works which God has established the program for us to put into practice "(Ephesians 2: 9-10). "Know that the Lord is God: it is he who made us and we belong and we are his people and the sheep of his pasture" (Psalm 100, 3).
It costs no doubt man, especially one who is rebellious, to recognize this condition as a creature and having everything to God. But it's not changing his refusal anything in reality. We were created, says the Apostle here, to do good, to do good works like Christ, "who gave himself for us to redeem us from all unrighteousness and acquired by purifying a people applied to all good works" (Titus 2: 14).
May we actually apply to do good in all circumstances, in different circles of our lives.

(end)

Wednesday, March 2, 2011

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God's Love for us (1) The Court of the Gentiles


God's Love for us (1)

St. Paul reminds the Christians of Ephesus in what condition they were before receiving the announcement of the Gospel: "You too were in the state death for the sins and the sins that once you commit commonly along the course of this world, like the prince who reigned in the air, the spirit who is currently serving his action men rebels "(Ephesians 2, 1-2). Christians in Ephesus came almost all of paganism. But this recall may also contact each of us, since we are marked by original sin, and therefore "son of wrath."
But then, "God in the riches of His mercy, (read more ) pushed by the great love he loved us, made us alive with Christ even when we were in a state of death for our trespasses "(Ephesians 2, 4-5). Indeed, when appeared the goodness of God our Savior and His love for men, he saved us (Titus 3, 4-5). It is a very consoling truth. The great reality of the Christian life: "The saving grace of God, indeed, appeared to all men" (Titus 2, 11). But people do not accept all this goodness and love of God, and therefore do not all want to enter into the mystery of the saving grace: "We too were one of them, when we formerly lived immersed in the lusts of the flesh, subject to the orders of the flesh and evil desires, and were by nature doomed to divine wrath as others "(Ephesians 2, 3). Them, they want to remain in this condition which they believe suits them. Maybe before the world, but certainly not before God.
"By grace you are saved" (Ephesians 2, 5). Neither is there salvation in Jesus Christ. "Both, we believe that by the grace of the Lord Jesus that we are saved" (Acts 15, 11). Denying Christ is close to grace. However, grace is absolutely necessary for salvation. We know of no other way than this.
So in his love and mercy, God "raised us up with him and made us sit with him in heaven in the person of Jesus Christ" (Ephesians 2, 6). For him, "We granted all spiritual blessing in Christ" (Ephesians 1, 3). Jesus ascended to His Father with his most holy humanity, ensuring that our nature can receive "grace upon grace."

(more ...)

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Tuesday, March 1, 2011

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Dictatorship or democracy is always capitalism that fattens

" On the night of February 24 to 25, a roll of 16 meters was deployed bd St Martin (10th) in Paris

Solidarity with insurgents in the Maghreb and elsewhere! "



http://paris.indymedia.org/spip.php?article5933

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yesterday to protest Vottem: Story of protest against the detention centers

A story among others.

We were there before the forty Vottem center closed, our hearts still hot news of rebellion in the camp Steenokkerzeel only last week, and the possibility of escape so close at hand. A noisy band, determined. Some people climb the gates, others are starting to tap it. One mouth and one mouth, firecrackers fart everywhere, fireworks are launched, there is one that does not leave, big explosion, it's nice to hear such a boom to a place so awful. Some residents leave their homes, the smile on his face. After the fire Steenokkerzeel last week, making it unusable two-thirds of the prison, some rioters had been transferred to Vottem, among others. Of the 150 undocumented who came to be violently evict a busy place at Anderlecht, 17 had been locked in Vottem, 5 already on the damn plane spoiler. We arrived a little after 17h, the enclosed had just left the yard, and we heard little feedback from within. When clips are flying over the railings, you can hear cries of joy. After a short half hour, hand in protest and are passed from prison guards to watch us in numbers, they are insulting all the names. The demonstration and continues down towards the Citadel, to cries of "solidarity with the undocumented, with the rebels," "Brick by brick, wall by wall, destroying all the prisons," "Freedom for all, That break wall. On two occasions, the road is blocked in an attempt to slow the cars a few cops who follow us. Some time before the chickens arrive, you cling together, we pass the dam. They try to stop a companion, it is hard. A cop gets a slap in the face. After the chaos, several cars of cops come from everywhere, some people are pressed to the ground, violently. Others were arrested nearby.

Soon after, I found myself trapped with a dozen other cops that have decided to remove from the street. Denial of the identity card. Refusal to answer them nicely. Handcuffed. In combination, we hear on their radio that a car had been deteriorating on the ground of the prison, there is a movement in the detention center. We spend a lot of patrols rushing towards the center. We do not not much more.

We land in cages cell of the police office of Herstal, this small village which also hosts the FN weapons plant that sends its arms around the world to kill the rebels. No luck, when the state is filling their pockets with big arms deals, it is not surprising that they are actually used. Hypocrites.

In the police station, they force some of us to dress fully, to make three inflections. Fliquettes had the desire to see the ass. The same fliquer that we had deeply humiliated when he was searched during the arrest (it goes into our pants, rubbing our breasts), is pleased a second time. A companion begins to holler, others respond. After, they try to take pictures, the first passing, resists fiercely. Four cops jump on him, arm locks, hair pulled out. She screams, others respond, tap the cell doors. She persists. No pictures. The cops are fed up and let go of the case. After, just a simple 'no', nobody is taking their picture. Like what pays the fight. After a few 'no, I refused, the cops are struggling even more to seek statements, even refusing to sign the declaration. Around 20h, we are all released.

Everything will go. Greetings Steenokkerzeel rebels, the rebels everywhere, the companions (Olivier, Dan, Ivan) who are currently locked in a Paris jail for their involvement in the fight against detention centers, against all confinements. Their struggle, like ours. "

http://bxl.indymedia.org/articles/1139

Bent Corrigan And Brent Efrett

Centers on fire: a small gesture of solidarity

" Solidarity with the fight being held here and elsewhere.

Last week, the detention centers Steenokkerzeel (Brussels, Belgium) and Gradisca (Gorizia, Italy) were almost entirely burned by selected. Last Friday of the Vincennes (Paris) has experienced two outbreaks of fire, Cramer least one cell (which they call "chamber"). An undocumented immigrant has been badly beaten by the cops and sent to hospital, while others demonstrated in the court with cries of "Freedom".

Sunday, February 27, Paris. A small gesture of solidarity with imprisoned in special prisons for these foreigners. The glass of the local Socialist Party and his door smashed street Sarasate (15th), followed by the front windshield and rear of any diplomatic car and a second Sin & Stes (one of the vultures who clean fattens on the market for detention), rue de la Convention.

Solidarity with the fight being held here and elsewhere.
fire to detention centers.
Freedom for all, with or without papers. "

http://nantes.indymedia.org/article/23132

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Beautiful as an air of rebellion, like a wind Freedom

" Public Letter # 2 - olive prison health

Letter olive from the Sante prison, 17/18 February 17/18 February 2011



These thoughts are those of someone frustrated at not being able, for the moment to express his anger in a limited way. Limited by walls, bars and guards. Limited by the relative inability to share this with others angry inmates. Limited by the impossibility to fully share this anger, this rage, this revolt with fellow travelers. Traveling companions, friendships forged and complicity, not by chance but by the chance encounter between individuals bearing common desires, a common will to fight it with all our might to free ourselves of any Trust and any authority.

A willingness and desire, far greater than can be any border, ideology Morbid a magistrate, the opportunism of every politician, the dirty state function. will and desires that occur most often without warning, without negotiation with those who have decided to dedicate their lives to coercion and repression of desires. Will and desires that do not satisfy any religion that no border can not be separated, no prison can not totally suppress, no goods could be replaced. Which no punishment can not deter us.

Capitalism and the State and require us to sell us lies. Among them, the lie that today nothing would remain outside of the goods and sadness, politics and his poverty, labor and its subjugation of money and its domination. Nothing, apart from forced smiles to erase the pain of operations and an imaginary paradise to console us for the privacy of joy. Nothing, apart from the national, ethnic or religious, and their common oppression of the individual.

Tunisia, Egypt, Algeria, Libya, Bahrain, Yemen ... The showcase of the world is cracking everywhere, under the blows of reality, a reality that shattered the ideology of "best of all possible worlds." France, England, Italy and many other parts of the world, the "advanced democracies" are struggling to realize their old dream of perpetual peace and submission social development.

This quickly turns into the raging social revolt, and spread of a city, region, country to another, is presented as an unprecedented, unprecedented in history, that would be of a particular phenomenon and temporary economic crisis. a crisis which of course must be completed at one time or another, taking with it the end of the troubles and the resumption of business, the return to order. Another lie.

course domination is centuries-old, she was able to adapt, evolve, withstand multiple movements of resistance and refusal, until reaching its present form. But this appearance of continuity could never forget that social peace is a fable, like yesterday and today, thousands and thousands of people are not resigned to their survival conditions are imposed, s 'rather hard to take their hands full life from the perspective of a radical liberation of human relationships.

As we have seen early this year when all mediations (wage concessions, political and union negotiations) lacking, there remains hardly a military deployment and a bloody crackdown to quell the revolt. But we have also seen that the ultimate solution was not sufficient to extinguish the fire for good, even if the "balance sheet" is very heavy for the insurgents.

Beyond that they can "get" these rebellions, that the small list of "achievements" presented by the media (political rights, any increases in wages, "the press release and elections), beyond This so-called "revolution" that would constitute a transition between dictatorship and democracy, we consider especially the content of the ongoing insurgency. His actions, his targets carefully chosen from among the institutions of power (prisons, political party headquarters, police stations, banks and businesses, various government buildings), the combined strength of its unpredictability (as opposed to mounting points as the ritual place Tahir al Cairo) and its violent determination, his ability to stop for a moment the normality of work, economy and resignation, and his ability to disseminate, encourage everyone, man or woman, to leave aside its role in society to throw himself with rage and joy in battle, his ability to spread a great breath of hope, and to shit in their pants powerful here and elsewhere, those who fear that the revolt goes any faster than the container of goods.

Obviously, the revolt in itself is not free of contradictions and limitations: you can often see groups of protesters and insurgents-only rights, women remain in the background, or n 'appearing as a peaceful and symbolic. One can also see national flags waved along the same symbols of the state are attacked. You can see some politicians and religious buffoons put all their opportunism of scavengers in their race for vacancies of power, knowing how to use the fighting to put pressure on the leaders in place, and openly condemn the revolt when the latter exceeds the door and dreams they would never hear about. You can see soldiers refusing to fire into the crowd - with too few moments - but tomorrow will assume without much doubt their mission while maintaining the new order more or less democratic. We can see several hundred inmates, who managed to get the trunk back to themselves in jail to call for the state.

Despite these limitations, the current uprising is not extinguished as a small fire straw. The prisons are starting to burn out in Libya (Tripoli and Benghazi) and no doubt the images of today inspire uprisings number of rabid, and will remain for some time in their minds, giving us courage and inspiration to turn our anger into action.

That leaves everyone-not to put a little, a lot, passionately, his, throwing gasoline on the fire and spit in the face of power

For the insurgency, for freedom

Olivier "

Cytherea Mandİngo Vİdeos



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in Paris 24-25 March

The "Court of the Gentiles" in Paris 24-25 March

At the instigation of Pope Benedict XVI, a series of events will take place in Paris on 24 and 25 March, under the title of "Court of the Gentiles," to foster debate between believers and nonbelievers . Under the chairmanship of Cardinal Gianfranco Ravasi will be held three conferences on "Religion, light and reason together." The first will be held on 24 to Unesco, with the participation of Tony Blair, former British prime minister who converted to Catholicism in 2007, Giuliano Amato, former president of the Italian Council of Ministers, scheduled for March 24 in the morning followed by a gala evening. The President of the Republic, Nicolas Sarkozy could be present.
The second symposium will be held at the Institute of France, with a probable intervention of the Minister of Culture Frederic Mitterrand, who raises the question of God.
The third is held at the Sorbonne, Valerie Pecresse, minister of higher education and research should then be expressed.
A roundtable conclusion will meet at College of Bernardine.
Finally, the icing on the cake will be an intervention by a quarter of an hour video of Pope Benedict XVI to address youth gathered on the cathedral square Notre-Dame de Paris, young people are invited to reach many, because there is no need of invitation.