May 22, 1963 the member of the United Democratic Left (ΕΔΑ) Grigoris Lambrakis, a physician and professor at the University of Athens, was the victim of an assassination attempt after a peace rally in Thessaloniki. he succumbed five days later. the murder was commissioned by the government who did not hesitate to use the extreme right and its methods of thugs to achieve its ends, making the bed of the authoritarian and cruel to come. popular indignation is huge, at least 500 000 people accompanied the funeral in Athens, chanting "Lambrakis lives!" Ζει! the letter Z covers the walls of the city as a symbol of the uprising and its aspiration to overthrow fascism still rampant right. May 31 Mikis Theodorakis wrote in the daily ΑΘΗΝΑΙΚΗ: is a law that the blood of the victims drowned his killers. Mafia crime syndicate that drinks the blood of our people, committed a fatal error. By designating as a victim Lambrakis she herself chose his judge and avenger. Lambrakis one is more than enough to send them all to the grave. Lambrakis losing thousands of Lambrakides were won, thousands of suns that will warm and enlighten his memory. mafia today is speculative, financial, banking, hungry heads of the hydra liberal. sadly many believe the Greek people and the new injustice that strikes in the form of remedy, the economic measures imposed on it by foreign institutions are in fact a way to destroy him, take his hope and energy. but he is alive!
everything is a sign so we said the good father, ... everything is grace, he had heard. April 2005, white smoke in the small Roman sky, April 2010, black smoke across Europe, pinned down, you say ... nails, yet , 1666 meters, the height of volcan.rien a figure, but that should alert us. May 2010, the signal now Greek, or the end of peoples collectively subject to the power-finance. this new absolutism. Black smoke ... abstraction while This alone is real evil in this world. suffering perceptible sensitive. Greece for example, take a leaf out of unwary people of Europe, and humility because we are worth no more than more.This is our turn, that's all. loving thoughts to my Greek friends. and these words of William Blake: Can I see the memory of others Without his sorrow share? Can I see the pain of others Without stain of relief? Can I see a tear fall Without taking my share of sadness?
If I do not burn If you do not burn If we do not burn How will the darkness to light? (Nazim Hikmet, "Kerem Gibi" As Kerem )
Jean Le Bitoux died. few years ago I read about him: second-class citizen, 30 years of struggle for the recognition of homosexuality in France (1971-2002) , co-written with a sociologist and historian, Hervé and Bruno Proth Horses. his story was in fact so incredible events in a past so close, portraits of our founding fathers and mothers, and his story is ours, we become aware of the fragility of our assets and that this battle n is not ready to finish, because there is completion in failure. here is someone I would have liked to meet, tell him my admiration, saying thank you for being so moved, both moves was not easy. it is one of those exceptional people who initiated and conducted with intelligence and dignity the difficult struggle for a just cause and difficult. it is these activists as the daily special that forced the company recalcitrant our citizenship, fighting every moment of their lives. law in the light of day. every day. militant, political commitment, this was the meaning of his life as a revolutionary, he was the alter ego of Hocquenghem , Daniel Guerin, and Foucault, Guibert or Pacadis. those désignèrent hypocrisy as the aggregate of social tolerance of the old regime and bad consciences bourgeois negative force that such a black hole is able to absorb all the hopes of freedom for the benefit of ersatz and illusions. John the Bitoux was counsel to be homosexual, the defender of homosexuality ordinary, creating a definitive link between revolution and forced social and sexual revolution.
